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Columnists
Mike W. Bryant
No contest in this contest - Wednesday, September 7, 2011
Walt Humphries
Don't forget about all the mushrooms - Friday, September 9, 2011
John B. Zoe
Remember elder Weyallon - Monday, September 12, 2011
Harry Maksagak
Communication is key to relationships - Monday, September 12, 2011
Alex Debogorski
Much ado about animals - Friday, August 19, 2011
Cece Hodgson-McCauley
Election fever in the NWT - Monday, September 12, 2011
Phil Moon Son
Construction association stands behind Northern apprenticeship programs - Monday, July 25, 2011
Antoine Mountain
Education brings focus and understanding - Monday, September 12, 2011
Jean-Mary Lou Cherwaty
Labour Day, a day to celebrate workers - Wednesday, August 31, 2011
Navalik Tologanak
Cambridge Bay Tea Talk - Monday, September 12, 2011


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John Zoe

Remember elder Weyallon

John B. Zoe
Guest columnist
Monday, September 12, 2011

Previous columns 

There are many traditions that are still alive and well and continue to be part of our everyday lives. The tradition of hunting and harvesting for the survival of the larger group was a big task. These activities were carried out on the shoulders of the young and energetic and were mentored by a K'aawo who was knowledgeable of the land and animals.

One of the main traditions today, is feasting to celebrate many things to be thankful for. The seating is co-ordinated and the listing of contributors and the activities afterward are announced. The speaker line-up is made public, completed with who would do the opening and closing prayers. These are co-ordinated by a K'aawo to ensure that all the people's energies are in good spirits.

After the feast, the hall is swept, tables are removed, the chairs are lined up against the walls and the floor is opened for a drum dance. Drummers are recruited for an opening prayer song before the main dance begins. Sometimes when there is not a proper rhythm and the forcefulness of the dance is not felt, elders are compelled to stand in the middle of the floor to bring spirit to the dances. They share with everyone the words of the ancestors they have heard to remind us that we have the strength and spirit to survive and move forward.

There are many traditions that we do today which are based on the activities carried on from before contact by special persons who are named K'aawo for life. They are gifted with getting things done. People recognize them for their ability to pull the community together in times of celebration and mourning.

A K'aawo is derived from the term K'aanawo, to be on guard. K'aawo is a guardian. The duty of a K'aawo is to ensure the activities of language, culture and way of life are carried out.

In the Tlicho society, we have and always have had a K'aawo, an unelected person recognized by successive leaders. Elder Edward Weyallon was the K'aawo for the last 40 years. He has lived the old life of following the trails of our ancestors and has skillfully blended modern thinking based on old principles. His outlook on people's values and his ability to entice participation is immeasurable. Weyallon passed away last week, surrounded by family and members of the Tlicho nation.

His wife Melanie, eight children and many grandchildren survive Weyallon. He was truly an individual who was strong like two people. Masi Cho to Weyallon's family for the support he was given, to carry out his passion in his later years as a servant of God.

  • John B. Zoe is the former executive officer with the Tlicho government and a former land claims negotiator. He holds an honorary doctorate of law.